pridvorul lui laurentiu dumitru

The Holy Scriptures On Non Orthodox Teaching

“Whosoever shall break one of the least of these commandments and teaches others to do the same he shall be called least in the kingdom of God”. Matthew 5:19
The bad teacher, according to Zigavinos, has no place in the kingdom of heaven.

Jesus said to them, “watch out that no one deceives you”.Matthew 24:11

“For many will come in My name claiming, I am the Christ, and will deceive many”.Matthew 24:11
“and many false prophets will appear and deceive many people”.Matthew 24:11

“for false Christs and false prophets will appear and perform great signs and miracles to deceive even the elect, if that were possible. See I have told you ahead of time.” Matthew 24:25

The apostles have also warned us about the danger of heretics (non-Orthodox Christians). They instructed the early Christians to be on guard against false teachers and their heretical and destructive teachings. Savage wolves dressed in sheep’s clothing does not necessarily refer to New Agers or Buddhists or atheists, but to Christians who went astray!!!

“I know that after I leave savage wolves will come in among you and will not spare the flock. Even from your own numbers men will arise and distort the truth in order to draw away disciples after them.”Acts 20:29-30

“If anyone preaches to you a gospel other than what you received, let him be anathema (eternally lost)!”Galatians 1:9

“Don’t let anyone deceive you in any way.”2 Thessalonians 2:3

“Some have these (concerning the faith) so they have shipwrecked their faith. Among them are Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. 1 Timothy 1:20

Is St. Paul being judgemental here about these two Christians who decided in their minds that they could formulate their own beliefs? Let’s be very careful because it is the Holy Spirit that is speaking through St. Paul!!!

“The Spirit clearly says that in later times “some will abandon the faith and follow deceiving spirits and things taught by demons.”1 Timothy 4:1
All false teachings (heresies) small or large are teachings inspired by demons!!!

“If you point these things out to the brothers you will be a good minister of Christ Jesus brought up in the truth of the faith.”1 Timothy 4:6

“If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to godly teaching he is conceited and understands nothing.”1 Timothy 6:3

Do the Protestants, Roman Catholics and non-denominationalists teach any false doctrines? Hundreds of them!!! According to St. Paul, they understand nothing about the Mystery of Godliness!!! (They are full of intellectual scholasticism.)

“For the time will come when men (Christians) will not put up with sound doctrine…they will gather around them a great number of teachers to say what their itching ears want to hear.”2 Timothy 4:3

“Alexander the metal worker did me a great deal of harm. The Lord will repay him for what he has done…at my first defense no one came to my support but everyone deserted me.”2 Timothy 4:14-16

St. Paul does not hesitate to name the enemies of the Church in order to protect the faithful.

“Do not be carried away by all kinds of strange teachings.”Hebrews 13:9

“…just as there will be false teachers among you. They will secretly introduce destructive heresies.”2Peter 2:1

The apostle Peter is plainly teaching us that false teachings (heresies, teachings of the demons, un-Orthodox beliefs and doctrines) cause loss of salvation!!!

“Dear friends, do not believe every spirit but test the spirits.”1 John 4:1

“Anyone who runs ahead and does not continue in the teaching of Christ does not have God.”2 John 1:9
No Christ, No God!!!

“If anyone comes to you and does not bring this teaching do not take him into your home or welcome him.”2 John 1:10

“I wrote to the Church but Diotrephes who loves to be first will have nothing to do with us…gossiping maliciously about us.”3 John 1:9

St. John, much like St. Paul, does not hesitate to expose the heretical Diotrephes because his egotism was a stumbling block to the Church.

Generally, heretical teachers and enemies of the Truth were exposed and named in the Holy Scriptures. However the names of great sinners, such as the Thief on the Cross, the harlots and the incestuous person in Corinth, were silenced. This is a clear indication that a man “possessed by false teaching” is far more dangerous than a man of immorality and bodily passions. According to St. Paul such a man is self-judged. It is nearly impossible for such a man to return to the fold.

The Greek Orthodox Archdiocese of the Americas was truly blessed by the stature of the ever-memorable Archbishop Michael, a great spiritual leader of our times. The following article was found in the personal library of Father Nicholas Elias in Bethlehem Pennsylvania who fell asleep in the Lord several years ago.

The Schism of the Roman Catholic Church from the Eastern Orthodox
1054-1954

Exactly nine hundred years have passed since the separation of the two great Churches of Christendom when the Western Church broke away from the Eastern Orthodox. Many still seek the cause of this most unfortunate division. Actually, it can be found in the difference concerning the Primacy of the Pope of Rome.

Until the Fifth Century A.D. there was not one single instance of dissention or antagonism between the two Churches. The bishop of Rome had always been considered the First in the order of hierarchy. This was a natural consequence of the position in the ranks of hierarchy. The third canon of the Second Ecumenical Council (381) designates the position of honor of the Bishop of Constantinople as second only to that of the Bishop of Rome. This decision of the Council is based on the premise that Constantinople is the new Rome, and incidentally, it has been retained among the titles of the Patriarch of Constantinople.

This indicates, as was brought out at the Council, that the political importance of the city defined the honorary status of the hierarchy. The same fact was repeated with emphasis by the now renown 28th Canon of the Fourth Ecumenical Council held at Chalcedon in 451. At that time, the Bishop of Constantinople was acclaimed as equal in honor to the Bishop of Rome.

In the meantime, erroneous beliefs began to circulate in the Church of the West. Of these, the most serious was an addition to the Creed of Nicea-Constantinople concerning the Holy Spirit. The Church of Rome wanted to say that the Holy Spirit proceeds “and from the Son.” In Latin, this addition was accomplished by the word, “filioque”.

It should be made clear at this point that the Creed or PISTEVO was compiled and authorized as the Christian Confessions of faith by the First and Second Ecumenical Councils. The first seven articles of the Creed were approved at the First Council and the remaining five were composed at the Second Council which was held in Constantinople. The Eighth article states “and in the Holy Spirit, the Lord, Giver of Life, who proceedeth from the Father, who together with the Father and the Son is worshipped…” The addition of “filioque” (“and from the Son”) was first heard in Spain during the middle of the Sixth Century. From there, this innovation spread to other western countries. It is most noteworthy however, that during the early part of the Ninth Century, Pope Leo III protested against this addition to the Creed. Convinced that it should remain as it has been written and proclaimed by the first two Ecumenical Councils. He ordered that the Creed be inscribed without any change upon two silver plaques. These were placed in St. Peter’s at Rome for all to see. This is a historical fact which is accepted by all historians as true.

The first to object strongly to this addition to the Creed, and to other errors of the Western Church, was Photios, the great Patriarch of Constantinople, who flourished in the middle of the Ninth Century. Photios was a brilliant scholar and theologian who held a high position in the Imperial Byzantine Court. He attained great literary fame with his monumental work, “Myrio Biblos”, in which he summarized 280 ancient writings of which the majority were subsequently lost. Due to his great ability and exceptional virtues as a layman he was admitted to the priesthood and in a period of six days he was ordained deacon, priest, and bishop. On Christmas Day of 857, he was enthroned as Patriarch of Constantinople.

The discord between the Eastern and the Western Church continued on a livelier vein even after Patriarch Photios. The Eastern Church, with the Patriarch of Constantinople at its head, protested against the errors in dogma taught by the Western Church. Constant appeals were made to Rome to renounce all error and conform with the teachings of the Seven Ecumenical Councils of the first eight centuries. Simultaneously, the Western Church, with the Pope as its head, maintained that the entire Christian Church was obliged to adhere without discussion to the pronouncements of the Roman See. They maintained that the primate of the Church of Rome was the vicar of Christ on earth, because he was supposedly the heir to the primacy of St. Peter whom Christ our Lord had installed as head of the universal Church and who founded the Christian Church of Rome.

Now let us see what we can learn from the original account of the events in quetion:
(a) We should first consider that passage from the Gospel according to St. Matthew upon which the Roman Catholics base the primacy of St. Peter. Our Lord was at Caesarea of Phillippi (Matt.16) when he asked His Disciples, “Whom do men say that I am?” And they said, “Some say that thou art John the Baptist; some, Elias; and others Jeremias, or one of the prophets.” He saith unto them, “but whom say ye that I am?” And Simon Peter answered and said, “Thou art Christ the Son of the Living God.” And Jesus answered and said unto him, “Blessed art thou, Simon Bar Jonah: for flesh and blood hath not revealed it unto thee, but my Father who is in heaven. And I say also unto thee, that thou art Peter; and upon this rock I will build my Church; and the gates of hell shall not prevail against it.”(Matt. 16:13-18)

It is quite evident from these words of our Lord that He built His Church not upon Peter for then He would have clearly said, “Thou art Peter and upon thee I will build my Church,” but upon the rock of the true Faith which Peter confessed. Christ our Lord clearly said that His Church is built upon the truth which Peter declared that our Lord Jesus Christ is the Son of the living God. Only through considerable distortion of the text can one draw the conclusion of the Roman Catholics, that Christ built the Church upon Peter.

(b) It is also clear from the Scriptures that St. Peter had no authority over the Apostles. In his Epistle to the Galatians, St. Paul states that when he saw Peter was not thinking correctly, he corrected him in the presence of others, “But when Peter was to come to Antioch, I withstood him to the face, because he was to be blamed” (Gal. 2:11). Further down, St. Paul elaborates by saying, “…when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, “if thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?” (Gal. 2:14). On the basis of these words of St. Paul we may justly question, “Is there even a trace of recognition here of Peter’s authority to teach without the possibility of error?”

(c) Concerning the foundation of the Christian Church in Rome there is authoritative testimony that it was not accomplished by St. Peter. It was established by Christians who settled in Rome. Moreover, St. Paul considered it his Church. He mentioned this in his epistle to the Romans “…from Jerusalem and round about unto Illyricum, I have fully preached the gospel of Christ. Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation…for which cause also I have been much hindered from coming to you. But now having no more place in these parts, and having a great desire these many years to come unto you. Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey” (Gal. 15:19-20, 22-23).

From this passage, therefore, we clearly see that St. Paul had no knowledge that St. Peter was in Rome or that Peter had founded the Church there. On the contrary, he says that he feels obliged to preach the gospel where no other Apostle taught so that he would not build upon the foundation laid by another. Surely this is an explicit testimony that St. Peter was in no way connected with the foundation of the Church of Rome. Actually, St. Peter served the Church for many years in Antioch, as verified by St. Jerome, and then went to Rome where he suffered martyrdom with St. Paul.

(d) In conclusion, it should be pointed out that the order of precedence given to the Apostolic Sees was determined exclusively by the political importance of various cities. The Bishop of Rome was recognized as first because Rome was capital of the empire. Originally, the Bishop of Constantinople was designated as second by the Second Ecumenical Council. Subsequently, when Constantinople became the capital of the Byzantine Empire and was referred to as New Rome, The Fourth Ecumenical Council proclaimed the Bishop of Constantinople equal in rank with the Bishop of Rome.

The Bishop of Alexandria was designated third, because his city was then the great center of learning; and following him were the Bishop of Antioch and Jerusalem. If the position of honor were determined not by the political but by the religious significance of the city, does it not stand to reason that the primacy of honor would be reserved for Jerusalem, the Mother Church of Christendom? There would be no dispute in that case, for our Lord lived there, was crucified there and arose from the tomb there. Moreover, the first Christian Church was founded in Jerusalem on the day of Pentecost.

These are the true and accurate facts as they are brought to light by the authentic documents which make up Ecclesiastical History. It is very unfortunate that the Western Church insists on its viewpoint for so many centuries.

We Orthodox are deeply grieved that our Roman Catholic brethren distort the facts. We are praying daily and will continue to pray that the Roman Catholic Church will again embrace the truth, as many learned laymen of that faith have done already. That event will be one of the most momentous in the entire history of mankind. It will mark the beginning of the fulfillment of the prayer of our Lord on the night of His betrayal, “Father, I pray that they all may be one; as Thou Father, art in Me, and I in Thee, that they also may be one in Us; that the world may believe that Thou hast sent Me.”

Archbishop Michael

St. Nikodemos The Hagiorite Publication Society
From the library of Fr. Nicholas Elias

The Miracle of Saint Spyridon

Approximately thirteen hundred years after his repose, Saint Spyridon’s body remains incorrupt on the island of Corfu generating an untold number of miracles. What is significant about this extraordinary miracle and possibly shocking to some of our Christians is the fact that God or His Saints do not necessarily accept the offerings or the prayers of heretical and deluded Christians.

In 1716 the Turks had the island of Corfu under a tight siege. They had 50,000 troops and a good number of ships surrounding the island, cutting its lifeline from land and sea.

The barbarian armies were concentrated at the far walls of the city. Pizani, a general of the forces of the Venetian Republic, was anxiously anticipating the oncoming enemy attack (Corfu and the nearby islands were occupied by Italy at the time). At daybreak on August 11, 1716, St. Spyridon the patron Saint of the island, appeared in front of the enemy lines holding a glistening sword in his right hand. His austere and grandiose appearance horrified the aggressors who began to recede. The Agarenes, panic-stricken by the most awesome presence and fearless attack of the Saint, abandoned weapons, machinery and animals running for their lives. This great miracle became known throughout the island. The Turks had left behind 120 cannons, a good amount of weapons, ammunition, animals and food.

After this powerful, surprising and most obvious miracle, the Venetian ruler Andrew Pizani, a Papist, wanted to erect a Papist altar in the Orthodox Church of St. Spyridon (forever pushing for this was also the Papist Cardinal of the island). However, St. Spyridon appeared to Pizani in a dream saying, “Why are you bothering me? The altar of your faith is unacceptable in my Temple!” Naturally Pizani reported this to the Papist Cardinal who answered that it was nothing but an evil fantasy of the devil who wanted to nullify the noble deed. After this Pizani was very much encouraged, so he ordered the necessary materials to commence construction of the altar. The materials were piled up outside of the temple of St. Spyridon. When the Orthodox priests of the temple and the Greek leaders of the island realized this, they were cut to the heart. They asked to meet with Pizani to beg him to put a stop to this. Pizani’s response was quite disheartening. He bluntly said, “As the ruler, I will do whatever I please!” At that moment, the Orthodox community of the island turned their eyes to their Saint beseeching him to put a stop to this abomination.

That same night, St. Spyridon appeared to Pizani as a monk and told him, “I told you not to bother me. If you dare to go through with your decision, you will surely regret it, but by then it will be too late.”

The next morning Pizani reported all this to the Papist Cardinal who now accused him of being not only faithless but “yellow”. Again, after this, the ruler mustered up enough courage to order the construction of the altar.

The Papists of the island were celebrating their triumph while the Orthodox were deeply grieved. Their grief could not be comforted and with tears they begged for the Saint’s intervention to save them from the Papist abomination. The Saint heard their prayers and intervened dynamically. That evening, a terrible storm broke out unleashing a barrage of thunderbolts on Fort Casteli, the base of Pizani and his ammunition barracks. The entire fort ended up in a holocaust. Nine hundred Papist soldiers and civilians were instantly killed from the explosion, but not a single Orthodox-who were not allowed in the fort after dark-was harmed. Pizani was found dead with his neck wedged between two wooden beams. The body of the Papist Cardinal was found thrown a great distance from the fort. But the most amazing fact is that the same night and at the same hour another thunderbolt struck in Venice targeting the compound of Pizani, burning his portrait that hung on the wall. Strangely enough nothing else was damaged. Also, the guard of the ammunition barracks saw the Saint draw near him with a lit torch. He was carried by the Saint near the church of the Crucified without a single scratch.

The Fathers and Truth

“It is impossible to recall peace without dissolving the cause of the schism-the primacy of the Pope exhalting himself equal to God.”

St. Mark the Evgenikos

“The Latins are not only schismatics but heretics…we did not separate from them for any other reason other than the fact that they are heretics. This is precisely why we must not unite with them unless they dismiss the addition from the Creed “filioque” and confess the Creed as we do.”

St. Mark the Evgenikos

My brothers, I studied for forty and fifty years. I read many books about the Jews, the idolaters, and about the impious and heretics. I studied the depths of wisdom. All the other faiths are false and counterfeit. Only our own faith, the Orthodox Christianity, is True and Holy.

St. Kosmas the Aitolos

Neither the Papist nor the Protestant church can be considered as the True church of Christ. The first was altered by a number of innovations and the accursed despotism (Primacy) due to which resulted the schism from the Orthodox. The same goes for the Protestants whose innumerable innovations lead to total anarchy and chaos. Only the Orthodox church maintained the teachings of Christ flawlessly without a single innovation. Only in the Orthodox church does unity exist. The unity which the Savior was petitioning from the Father saying, “Holy Father keep them in your Name those that you gave me so they can be one just like we were one.” (John 17:11…)

St. Nektarios of Aigina

“Those that are not reborn by the divine grace in the only ONE, HOLY, CATHOLIC AND APOSTOLIC CHURCH, they do not consist of (comprise) any church, neither visible nor invisible.”

St. Nektarios

“Through the dogma of “Infallibility” the Western church lost its spiritual freedom. It lost its beauty and balance, and was deprived of the wealth of the grace of the Holy Spirit, the presence of Christ- from spirit and soul ended up a dead body. We are truly grieved for the injustice done to the church and we pray from the bottom of our hearts that the Holy Spirit illumine the mind and the heart of the Most Blessed Pontiff to have him return to the ONE, HOLY, CATHOLIC AND APOSTOLIC CHURCH that which he took from her, something that should never have taken place.”

St. Nektarios

The “Third Fall”
“In the history of mankind there are 3 falls: The fall of Adam, of Judas the Iscariot and that of the Pope. The essence of falling into sin is always the same: the desire to become God by oneself. In this manner, a man insensibly equates himself with the devil, because he also wants to become God by himself to replace God with himself…The fall of the Pope lies exactly in this very thing; to want to replace the God-man with the man…”

Justin Popovich of Serbia

Papacy is a heresy
“The papacy is included among the heretical weeds forever appearing in the church of God which is very often plagued and continues to plague the salvation of mankind in Christ; in being bad seeds and rotten members they are justly cut off from the healthy body and the Orthodox Catholic Church of Christ.”

Ecumenical Patriarch Anthimos 1895

“All those of you that are genuine children of Orthodoxy, leave as quick as possible from the priests who succumbed to Latin rule (Uniads), and neither congregate with them nor accept a blessing from their hands.”

St. Germanos of Constantinople

“The Latins are unbaptized because they do not keep the three immersions while baptizing…let them learn that a baptism is not complete by petitioning the Holy Trinity only, but what is also needed is the likeness (typos) of the death, the burial and the resurrection of the Lord…for us to be participants in the likeness of the death of Christ and His three-day burial; it is imperative that the three immersions take place otherwise this is impossible…”

St. Nikodemos the Hagiorite

Father Philotheos Zervakos writes (1923)
My dear lady,
It is an honor for me to write to you even though I do not know you personally and I hope you do not misunderstand my doing so because my action does not come from any other motive other than pure innocent Christian Love, from Christian brotherly duty and the commandment given from our Christ the Savior. Having arrived in Naxos a few days ago, I was informed that you are the assistant principle of the Academy and that you abandoned the Orthodox religion of our Fathers and have embraced that of the Latins (Roman Catholics). This made me grieve deeply and it continues to grieve me and rightly so, because I think of all people as my brothers. So when I see one of my brothers or sisters to suffer some physical injury or calamity I grieve; how much more must I grieve and weep when this calamity is spiritual…I’m not aware of the reasons which pushed you to deny Orthodoxy (which was founded by the Holy Fathers through the Seven Ecumenical Counsels, illumined by the Holy Spirit) and bow down to Papism which is a forerunner of the Antichrist because it was pride and arrogance that ruled over the Pope who desired to become the highest authority of the church and of the state. By this action, he tore apart the church of Christ accepting the addition to the Creed and going against the words of the Lord who told His disciples when He was about to be crucified, “The Holy Spirit who proceeds from the Father”(John 15:26-27).

Following this, the Pope worshippers fell into innumerable innovations (cacodoxies) and heresies, turning upside down all the sacraments of the Orthodox Church…You may tell me that we Orthodox have many faults, this I also confess and I preach that clergy and laity have lost their purpose in life but this is no reason for us to betray our religion because of the sins of others. Christ said that many are called but few are chosen and that the gate that leads to life is narrow and sorrowful and few will enter through it. The path to perdition is wide and spacious and many are walking through it…

The Romanian Fathers

Archimandrite Cleopa Elie and Reverend Father Dimitri Staniloae are considered to be the flying eagles of Romanian Orthodox Spirituality. Decades of struggling, sacrifice and steadfast Love for the faith have produced thousands upon thousands of spiritual children in spite of the atheist and repressive regimes of their country. Their piety and that of the Romanian Orthodox in general compelled the visiting Patriarch of Jerusalem to say, “I’m sorry that I was not born in Romania!”

The following passages in matters of Love and Truth were translated from the book “Spiritual discussions with Romanian Fathers” written by hieromonk Ioannikios Balan. Their answers clearly demonstrate the universality which characterizes the Orthodox Church; these “passionless” Holy Fathers speak the truth of the gospel in a crisp and crystal clear tone in the absence of diplomacy and compromise.

Father Cleopa: What should be the attitude of Orthodox Christians towards Christians of other confessions?

Towards other Christians, as long as they do not keep challenging us about the Truth of our faith we must behave with love and compassion, help them with their needs according to the example of the Good Samaritan given to us by our Savior Jesus Christ. (Luke 10:37, Matthew 7:12). However, if they are willing to challenge and provoke us about our holy faith or the Sacred Tradition of our Holy Church “we must defend it with all our might and we must fight until death” (Unseen Warfare, St. Nikodemos the Hagiorite).
True, we must love our neighbor but within bounds. Whereas, our love towards God should know no bounds. Let’s not think that it is right to love our neighbor while allowing the True Faith of Christ to be stepped upon from foreigners (Protestant and non-Orthodox missionaries to Romania) because they want to distance us from this faith and teach us their own which is crooked and heretical. Therefore, every Orthodox priest and every faithful member of our church must be a good soldier of Christ with all the piety and bravery and power of Godliness in order to project the truth of our Orthodox faith, if capable by his words or writings. He must not pretend to be meek in situations where there is no need for meekness because according to the prophet:”There the meek must become a warrior.”(Joel 4:11)

Poimen the Great teaches the same thing saying: “We must show perseverance for whatever temptation comes along whether they wish to pluck our eyes out or to cut our right hand. However, if someone wishes to distance us from our faith then let’s become idignant (Gerontikon). He also says,“the first time walk away, the second and third time fight against him who wants to separate you from the true faith.” Archimandrite Cleopa Elie

The Orthodox Romanian Theology has as its head for over 50 years the most prominent among her representatives teacher and most Reverend Father Dimitri Staniloe. His person is highly recognized in Romania and abroad as one of the greatest personalities of the Orthodox church today. An outstanding leader of the church, unsurpassed in his knowledge of dogmatics, a great defender of Orthodoxy, and teacher of the theology of humility, translator of patristic treasures and tiredless author of theological and spiritual studies. His writings have great relevance to us living in the spiritual “melting pot”, of the United States.

Can the Orthodox Christian be “assured” of his salvation from this life?

The Christian lives his salvation in this life in the form of a betrothal which is expressed by the clarity of his conscience, by his participation in the Divine Mysteries and a way of life which is in agreement with the will of God. However, eternal salvation with Christ depends on the Christian life-long commitment here on this earth, as far as the will of God is concerned. The weaknesses that he possesses do not give him the guarantee that he will maintain this way of life nor can he be assured of repentance after falling into a sinful lifestyle, so he cannot be totally sure that he will hold on to his salvation.

What are some of the main factors which can positively help man’s salvation?

The true faith in Christ, the love of God and neighbor, and helping the needy…

Do all people such as idolaters, bad Christians, heretics, schismatics and Christians with mortal sins have the Grace of the Holy Spirit?

In the New Testament, God promised for the Grace of the Holy Spirit to be given to all those who will believe in Jesus Christ (Isaiah 44:3, Acts 11:17). It was especially given to the Apostles. Idolaters, unbelievers and apostates do not have the Grace of the Holy Spirit. “In the last days there will be scoffers who will follow their own ungodly desires. These are the men who divide you, who follow mere natural instincts and do not have the Spirit” (Jude 18-20). In the last days many false prophets and false Christs will use deception to show that they have the Grace of the Holy Spirit and they will perform great signs and false miracles by the power of Satan in order to deceive many according to Christ (Matthew 24:25, Mark 13:22), to deceive even the elect and to distance them from the true faith (Rev. 19, 20). Christians who fall into great sins “sadden the Holy Spirit” (Ephesians 4:30) however they don’t lose the Grace of their salvation. If they return with all their heart to the path of repentance, confession and good works, they receive once again very abundantly the Grace of the Holy Spirit. (Acts 2:38). Heretics and Schismatics do not have the Divine Grace because they sinned against the Holy Spirit and their malice of unbelief has been made evident being that it opposes the true faith of Christ…” The Church yesterday today and forever The theology of the Roman Catholics considers grace created and not an energy proceeding from Christ. Salvation is living in Christ Jesus or the life of Christ for the faith through His uncreated energies. This is accomplished when a man is progressing in virtue with the help of Divine Grace.

What other Christian church possesses the grace of salvation except the Orthodox Church?

The grace of salvation can only be received in the Orthodox Church because this is an energy of Christ which remains always the same in the church yesterday today and forever. The theology of the Roman Catholics considers grace created and not an energy proceeding from Christ. Salvation is living in Christ Jesus or the life of Christ for the faithful through His uncreated energies. This is accomplished when a man is progressing in virtue with the help of Divine Grace.

Do the Protestant, Anglican, and Neo-Protestant confessions which do not have apostolic hierarchy maintain some grace of the Holy Spirit?

Salvation in the Protestant formats of faith is terribly impossible being that it lacks the union in Christ through the True Faith in Him …. Unity of the church is absolutely impossible because it lacks the Divine Mysteries through which Christ Himself works out His salvation in the hearts of men. Therefore, the faithful do not have the ability to reach holiness or the communion in Christ among them. The man of Protestantism knows something about Christ but with words only and even these lack the fullness of the Apostolic knowledge and the sanctifying energy of Christ, which is given through the Divine Mysteries to the priesthood, and the blessing…

The Orthodox Church teaches us that there is no salvation outside of the church. How are we to understand this type of thing?

Only the person who lives in the Orthodox Church keeps the fullness of the faith towards Christ and the faith in the Mysteries by which he receives the whole Christ within (Body and Blood) and becomes saved. If one sins from weakness he can choose to be forgiven. Since all these things do not exsist in the Protestant and Neo-protestant Off- shoots how can their church save its members? They only hear words about Christ and they treat these words as something external. They lack communion with Christ and His energies because these energies spring forth from His Mysteries. Their teachings are presented distorted and very nebulous concerning His person. Some of them could be saved but only through exceptional means from great works that they may perform and from the general spirit of these confessions. But they cannot have any assurance, or confidence of this.

Is salvation possible for the Christians who separated themselves from the bosoms of the Orthodox Church?

Members of the Orthodox Church who knew the True Faith and the conditions of their salvation, but out of carelessness refused to take advantage of them and finally denied this faith, they cannot be saved unless they repent for their deeds and return into the bosom of the Church …

Dumitru Staniloae

How can the Christians who do not have the true faith be saved, and based on what law will they be judged at the last judgement?

Only the Christians who serve God with the true Faith will be saved as the Holy Spirit says: “The Lord is near to all who call upon Him, to all who call upon Him in truth.” (Ps. 145:18). About the people who did not believe in the true God we cannot say that they are being saved because the Apostolos (epistles of the Apostles) teaches us “One Lord, one faith and one Baptism.” (Eph. 4:5). And again: “Peace and mercy to all who follow this rule.” (Gal. 6.16). And elsewhere: “If anyone competes as an athlete he does not receive the victory crown unless he competes according to the rules.” (2 Tim. 2, 5). As far as the criteria for judgement, Saint Gregory of Nyssa tells us that people will be judged by four different criteria: The idolaters according to the law of their conscience (Rom 2, 14-15). The Jews according to the law of Moses. (Rom 2, 12). The Christians according to the law of the gospel. (John 12, 48-Rom 2, 16, James 2, 12).

In addition there is also a fourth criterion which concerns everyone. This is the law of God’s created beings, or the natural law as the Holy Fathers call it, which God gave to man from the very beginning. According to St. Isaac the Syrian, it is the contemplation of the creations of God…

For this law Saint Gregory of Nyssa said: “The creation of God is like a trumpet which calls out from heaven to all men that God is the Creator and its Maker” This law will judge all people who did not want to recognize the Creator of the world.

Cleopa Elie.

What is hate which is born in man’s heart and how can someone fight against it?

Hate, along with the other passions comes forth from the love of the self, which is the root of all passions according to St. John of Damascus and St. Isaac the Syrian. According to Saint Maximos the Confessor, this love is the unnatural love of our body. Hate is the mankiller (I John 3:15). It is allowed only against the devil and sin: “You who love the Lord Hate evil. ” (Ps. 97.-IO). “Hate evil and love Good. ” (Amos 5, 15).

Hate is also allowed against the unrighteous according to the word of the Psalmist. “I hated injustice and I loved your law. ” (Ps 119, 163), (Rom. 12, 19). “Christians must hate to lie and every way of injustice.” (Ps 119, 163). “I hate the double-minded but I love your Law (Ps 119:13). “Do I not hate them O Lord who hate you? And do I not loathe those who rise up against you? I hate them with perfect hatred I count them my enemies. ” (Ps 139, 21:22).

Cleopa Elie

These passages are also aimed at clearing up a common misconception that hatred is never an option and should not exist in the vocabulary of the pious God-loving, peace-loving and mature Christian. But the Holy Romanian Father Cleopa states that there is a form of hatred that is not only allowed, but commendable in the life of the devout Christian. The type of hatred that our Lord Jesus Christ refers to in the second chapter of the book of the Revelation: “You hate the works of the Nicolaitans which I also hate.” (Rev. 2:6). Naturally this “perfect hatred” is altogether unrelated to the mundane evil and sinful hate that’s the work of the devil.

This “perfect hatred” of our Lord will shield our hearts from the possibility of giving in to sin through coersing, compromising, the need to be popular or simply peer pressure. The person who hates sin leaves no room in his heart for any compromise in that area. He guards his heart with this perfect hatred against the demons and their wicked servants who are attempting to make him an enemy of God. By keeping this blessed hatred in his heart against the passions of the sinful nature, the world, and the devil he will ensure and safeguard his LOVE for God. The child of God will hate and abhor anything that may suggest his separation from the True Faith and consequently the Only True God. This is the hate that our Lord commanded in His Gospel: “Unless you hate your father, mother, husband, wife, children you are not worthy of me.”

How can the God of Love suggest hatred towards members of our own family, especially since His 5th commandment insists that we honor our parents? Quite simply the love and honor towards our parents is relative, within bounds; when our parents or spouse or our “Right eye” or “Right hand” are forcefully and continually interfering with our absolute worship towards God to the point where they are endangering our relationship with Him, then our separation from them is the solution directly given to us by our Lord Jesus Christ. Our Holy Ones, (Saints, martyrs, confessors) practiced this blessed perfect hatred against sin, passions, heresies, and generally all “the works that our Lord hates.”

-This is the “perfect hatred” that pushed Saint Nicholas to slap Arius for inventing the devil-inspired heresy that Christ was not without beginning or not “one substance” with the Father.

-This is the “perfect hatred” that our martyrs, saints and confessors used against ungodly human authority, idolatry and heresy.

-This is the “perfect hatred” that the modern western, marginal Orthodox Christian priest or lay person does not understand, swayed by the notion of false love, and the lack of understanding of this concept is quite widespread among clergy and laity alike.

The results are quite horrendous, when in the name of boundless love, false unions and world peace we downplay doctrines, ignore church traditions and overlook differences to make us more “comparable” to the other Christian confessions. Let’s not be deceived any longer! In matters of truth there is no room for diplomacy or compromise! With this in mind, we would like some answers from the modern Orthodox priests and theologians:

-If you believe that all religions save, then why are you seeking converts?

-If you believe that Christian denominations in general save, then why are you so concerned about losing members to other churches, certainly not because of the loss of dues!

-If you believe that Protestantism saves, then why must you bring Orthodoxy to America?

-If you believe that all Christian confessions save, then where is the crime of keeping Orthodoxy America’s best kept secret?

My friends, these are questions that some diplomatic church teachers cleverly avoid to answer publicly perhaps because they are themselves unclear on these issues. We all must be careful not to expel the “perfect hate” from our hearts thus falling victims to the superheresy of ecumenism, not realizing that “perfect hatred” for falsehood translates into “perfect love” for the Truth, the Christ!

“It is better to choose a commendable war than peace which separates from God.”

St. Gregory the Theologian

“Today, while the overall teachings of the Fathers is under attack and the shipwrecks of Faith are numerous, the mouths of the faithful are silent.”

St. Basil the Great ep. 92

“If some pretend to confess the true Orthodox faith yet associate with the non-Orthodox (spiritually) and after having been given the necessary direction choose not to distance themselves from them, you should not only refuse to associate with them but do not even call them brothers.”

St. Basil the Great

“An obvious fall from faith and pride is to either subtract something from what is written or to introduce something new to the unwritten.”

St. Basil the Great

“Keep striving until the fire of heresy is put out, before it consumes the church.”

St. Basil the Great

“According to what we were taught by the Holy Fathers, this is what we use to instruct those that have questions.”

St. Basil the Great

“Just like the viper and the scorpion and the rest of the poisonous animals change good nutrition into poison so in the same fashion, heretics and the unethical alter the Good Words of the gospel into evil.”

St. Polycarp

“If a bishop or a priest, the very eyes of the church, turns his back on the church thus scandalizing the faithful, it is necessary to dismiss them. You will be better off to gather at a house to pray (without them), than to be placed with them, like Annas and Caiaphas in the Gehenna of fire.”

St. Athanasios the Great

“If the discussion and the question proposed is about the Faith and the traditions of our church, then even the most meek and quiet and peace loving person must fight and defend these matters.”

St. Nikodemus the Hagiorite

In the event that a clergyman or layman would enter a Jewish or heretical congregation for the purpose of prayer let him be defrocked and excommunicated.

45th Apostolic Canon

A bishop or a presbyter or a deacon having prayed with heretics (all non- Orthodox) Only let him be excommunicated, and if he has allowed them to participate as clergy at any service let him be defrocked.

65th Apostolic Canon

The Holy Canons do not use diplomacy and this is why our modernizing Christians would love to do away with them!”

“Even if very few remain true and adamant with the laws of Orthodoxy and piety they are the church and the authority, and the protection of the ecclesiastical divine mysteries belongs to them.”

St. Nikephoros the Confessor

“Anyone who is capable of speaking the truth but remains silent, will be heavily judged by God, especially in this case, where the faith and the very foundation of the entire chuch of the Orthodox is in danger. To remain silent under these circumstances is to betray these, and the appropriate witness belongs to those that reproach (stand up for the faith).”

St Basil the Great

“Heretics will not enter the Kingdom of God because by denying one or more truths of the gospel, they cut themselves off from the ONE, HOLY, CATHOLIC, AND APOSTOLIC CHURCH. The history of the church has witnessed a great number of heretics over the years. Today, such heretics are the Papists and the Protestants with their hundreds of denominations, such as, the Uniates, the Evangelicals, the Pentecostals, the Baptists, Methodists, Mormons, Seventh Day Adventists and so many others which spring up constantly. In Greece there are more than one hundred heresies looking to aquire one convert. Be careful my fellow Christians from all of these. Have nothing to do with them even if they happen to be your parents or brothers. The evangelist of love says this, ‘Do not say even good morning to them’.”

Archimandrite Charalambos Basilopoulos

“It is of no use to live a ‘clean life’ while holding on to corrupt doctrines, just like there would be no difference if your doctrinal beliefs were ‘healthy’ but your life was corrupt.”

St. John the Chrysostom

“Just as perverse dogma will usually give birth to an ‘unclean lifestyle’, a corrupt and sinful lifestyle will give birth to perverse dogma.”

St. John the Chrysostom
(Biography of Greek Fathers 36, 185)

“There is such a thing as a good separation. There is also such a thing as a bad agreement, just like there can be a good disagreement.”

St. John the Chrysostom (pgs. 53, 314)

“The way of Godliness consists of these two things: True (pious) doctrines and good works. Without good works, true faith is not acceptable to God, likewise, good works are not acceptable to Him in the absence of True Faith (pious dogma).”

St. Cyril of Jerusalem

“With every way possible let us guard ourselves not to receive the communion of heretics nor administer it to them… this way we will not become participants of their falsehood and condemnation.”

St. John of Damascus

“Even if someone donates all the money in the world to charity and he happens to be in communion with a heresy he does not become a friend of God but an enemy…”

St. Theodore the Confessor

“One person and the truth consist of the majority.”

Abbot Sylvester the Hagiorite

“Let them burn your body, let them fry it, let them take your property. Don’t worry. Let them have these, they are not yours anyway. You only have need of soul and Christ! These two, even if the entire world happens to fall on you it cannot take these from you unless you give them up on your own.”

St. Kosmas the Aitolos

“Be joyful and cheerful because you have the blessing to be pious Orthodox Christians. On the other hand, you must cry and mourn for the impious, the godless, and the heretics who walk in darkness in the hands of the devil.”

St. Kosmas the Aitolos

“Outside of Orthodoxy there is no other confession which can lead man to the fullness of the Christian life, to sanctification, to the cleansing from sin or to eternity, because the other ones, the non-Orthodox confessions, supress ‘the truth in wickedness’(Rom. 1, 18). They confuse the truth with sophistries and lies and in this way they don’t maintain the means of Grace necessary for man’s renewal. These only belong to the Orthodox church the only ‘Holy and Spotless’” (Eph 5,27)

Saint John of Kronstadt

“Every work and voice which was not spoken by the holy fathers proved to be an innovation.”

St. Maximos the Confessor

“I believe this to be a matter of hate towards man and separation from divine love when one attempts to give validity to a false faith which will ultimately corrupt its followers even more.”

St. Maximos the Confessor

“Orthodoxy is the only church and the only Truth. Her ecumenical mission cannot be anything else but the complete confession of this Truth. Western Christianity has been deluded by rationalism (Orthologismos) and it has lost the very meaning and the possession of the Divine Mystery, as well as, the full realization of Salvation. I consider this extremely important to have this Truth heard today by using all possible means, since the danger of slipping towards theories of relativism is great, even among the ranks of Orthodox theologians.”

Father Dumitru Staniloae

“It is for that reason that I say (teach) nothing of what is mine. I briefly express the thoughts and words passed down by Godly and wise men.”

St. John of Damascus

“The faith which I was taught by the Holy Fathers which I taught at all times without adjusting according to the times, this faith I will never stop teaching; I was born with it and I live by it.”

St. Gregory the Theologian

“The fact that the spiritual accomplishments of the past do not seem to be appreciated always but on the contrary they are looked upon with some contempt by some contemporary ‘orthodox’ theologians, this does not bring forth a favorable witness about their dogmatic consciense nor does it give the feeling that tradition is alive in them; especially since these theologians are eager to betray their Fathers.”

Vladimir Lossky

“The purity of heretics is worse than all debauchery .. how can a virgin, having rebelled against the true Faith, now pay attention to the deluded, believing the demons and honoring lies?”

St. John the Chrysostom

“Him who believes falsely you must not trust, but him who ‘does not live right’ but believes properly you may (trust) listen to…because he who lives badly will not advise others to live like him … but he who has false and crooked beliefs will teach these to all people.”

St. Ecumenios

“Keep an eye on your bishops as far as their Orthodoxy is concerned lest they go so far as to teach doctrines against the true faith or celebrate with heretics or schismatics. As far as other things, they act out of ignorance or because the days are evil..and they will give an account to God only.”

Saint Gennadios Scholarios

“If someone believes evil about the faith (heretically)..flee from him and have nothing to do with him not only if he is a man but even if he happens to be an angel from heaven. However, do not critique a person’s lifestyle because, ‘Do not judge so you will not be judged,’ applies to all matters of the lifestyle and not in the matters of the Faith.”

Holy Father Chrysostom

The Holy Spirit, the comforter, who is always in the church is speaking through the golden mouth of our church the Chrysostom. The Holy Father sheds a great deal of light on many of our Christians who are not clear in the area of “judgementalism”. They often ask, “Isn’t it judgemental to speak in an apologetic fashion, exposing the false beliefs of another Christian, a priest, a bishop, a non-Orthodox, Protestant or Roman Catholic?” Saint John the Chrysostom plainly says to flee and have nothing to do with someone who could possibly affect us spiritually. Christ, the Good Shepherd has placed bishops, priests, deacons and theologians to guard His Flock which He bought with His blood. Unfortunately not a few of today’s flock watchers have changed into wolves dressed in sheep’s clothing. They invite members of the flock to open the gates of the sheep pen assuming that there can be no harm in that. We often hear of inter-faith services, ecumenical services, inter-denominational prayers. All these will bring upon these shepherds the wrath of God, who warns us through Ezekiel 33: 6-9. This condemnation will also hold true for all of us who make no effort to wake up our deluded brothers, letting them believe that they can be saved regardless of their doctrinal beliefs. The Holy Spirit talks through the Prophet: “And you, Son of man I have made you a watchman for the house of Israel and you will hear a word from me. If I say to the sinful man, you shall surely die and you do not call out to warn the impious to turn from his evil way, this sinner will die in his sin but his blood I will require at your hand. But if you warn the impious to turn from his way and he does not turn from his way he shall die in his iniquity but you will have saved your soul!”

Indeed, it is a great crime to keep Orthodoxy America’s greatest secret and everyone will be held liable especially our shepherds. We implore our brothers and sisters in Christ to understand that theosis does not take place in the absence of true faith. Holiness is a must and it can only be realized in the Orthodox church, the genuine continuation of the church established by Christ and His Apostles. So, being true to the spirit of the Apostles and the Fathers we are not judging the heterodox – we are warning them, calling out to them – this being the correct approach, and the expression of true love. It is not judgmental to expose and contradict all unorthodox teachings in the spirit of love for the truth, because all false teachings are devils seedlings which can turn people into “weeds”. Mathew 13:25. Judging according to Saint Chrysostom is to expose the personal weaknesses, sins, idiosyncrasies and imperfections of our neighbor in the style of the Pharisee and the Tax Collector in an attempt to elevate ourselves.

Again we quote some Apostolic “judgementalism” (truth in love).

“Avoid Godless chatter because those who indulge in it will become more and more ungodly. Their teaching will spread like gangrene. (part of the answer to the question why some heretical denominations are flourishing and spreading much faster than the truth) Among them are Hymenaeus and Philetus who have wandered away from the truth. They say that the resurrection has taken place and they destroy the faith of some.” 2 Tim 2:6-8.

“You know that everyone in the province of Asia has deserted me including Phygetus and Hermogenes.” 2 Tim 1: 15.

“If anyone teaches false doctrines and does not agree to the sound instruction of our Lord Jesus Christ and to Godly teaching he is conceited and understands nothing.” I Tim 6:3.

Let this be a warning for the Orthodox brothers and sisters who are infatuated by the sensationalism of the pseudo-pentecostals. Their teachings have spread like gangrene victimizing a great deal of Orthodox laity and clergy alike. Their strange tongues are not something specific to their appearance a few decades ago. These “peculiar tongues” were taught to them by the demons, (I Tim 4:1) and have nothing in common with the genuine languages that our Apostles spoke in the Holy Spirit. About five hundred years before the appearance of the pseudo-pentecostals, St. Gregory Palamas, Archbishop of Thessalonica, claims: “This is why those that speak strange tongues from the energy of the demons are outside of themselves, at that point not understanding a thing of what they are saying.” (Gerontikon of Mount Athos Vol. 11).

The truth and the reality of things is exactly what St. Gregory Palamas is talking about, that these tongues are an inspiration of the demons, in their attempt to blaspheme God. The demons tremble at the thought of cursing God directly so they achieve this through their unsuspecting victims the “pseudo-charismatics”. These poor people actually believe that they are full ‘of the spirit’ but in reality they are babbling all kinds of blasphemous words against their creator. To add insult to injury the devil has cunningly spread a vicious rumor amongst them that it is very safe to speak and pray in tongues because “the devil cannot understand tongues”. The truth according to St. Gregory Palamas is that the devil not only can understand tongues, but he has invented them! A small hairline crack at the side of the dam will not be reason for concern to the ignorant bystander but it will be the cause of great fear and alarm for the engineers fully aware that this crack will soon increase, eventually bringing about massive destructions to its surroundings. The devil works in the same way by introducing some small cracks in the ark of salvation of the Church.

“I reminded you many times about the atheist heretics (non-Orthodox), and now I implore you not to compromise with them on anything, do not eat or drink with them in the name of friendship, better relations, love or peace, because he who is swayed and compromises with them renders him self-foreign to the Catholic (universal) church.”

St. John the Chrysostom

“Be aware not to be corrupted from love of the heretics; for this reason do not accept any false belief (dogma) in the name of love.”

St. John the Chrysostom

“Even if the heretics are many in numbers, they are still found “outside of the Holy Gardens” of the church. Even if very few stay true to Orthodoxy and Godliness, they are the church of Christ.”

St. Nikephoros the Confessor

“Members of the Orthodox church are all and only those of the faithful that believe and do not doubt the flawless Faith of Christ the Saviour and all that was passed down, preached and interpreted by Christ, the Apostles and the Holy Ecumenical Synods.”

St. Thositheos

“Nor life without true faith nor this faith without holy works can save.”

St. Theodore the Studite

“…do not have a single thing to do with schismatics and absolutely nothing with heretics … As you know I myself have avoided them due to their Christ hating and heterodox heresy.”

St. Anthony the Great

“All the great teachers of the church, all the Synods, all the divine Scriptures prescribe the fleeing from the heterodox (heretics) and to stand afar from their association (communion).”

St. Mark Evgenikos

“The fight against heresies represents the highest expression of love for the heretics while the tolerance and the amnesty for heresy is a cruel form of love and overmasked hate. In the realm of false ecumenism (branch theory) lurks the worse case of ‘man hatefulness’. Thus, it is not without significance that St. Maximos the Confessor issued a statement condemning the tolerance of heretics. ‘I define this to be cruelty towards mankind and absence of divine love to attempt to give authority to a false faith aiding even more the destruction of those that are adhering to it’.”

Archimandrite Spiridon Bilalis